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2020雅思考试的具体流程

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雅思考试前,雅思备考生应该对雅思考试流程有一个了解。今天小编给大家带来了雅思考试的具体流程,希望能够帮助到大家,下面小编就和大家分享,来欣赏一下吧。

雅思考试的具体流程

雅思考试流程:

准备工作:准考证、证件(如身份证、护照等)橡皮(他们的橡皮很小的,最好自己带一个)

考前流程:早上 7:30am 到考点后,在指定的地方找到考号所对应的考场,然后去该考场的Waiting Room。当听到老师叫就可以排队了,大家就去各自的考场门口排队,等待进入。

进入考场后,考官(老外)会问你叫什么名字,有没有带手机啊(如果你当时开着的话,需要关了)?有没有带其他的东西啊?等等一些问题。然后把你随身带的包给另一个考官(中国人)放到指定的大袋子中,之后带你入座。

入座后,把耳机带上,试试耳机的质量,里面有段录音的,大家听听吧。等全部入座了,考试就正是开始了。

听力:首先是听力,这时老外会用英文把考试方式简单的介绍一下,之后试耳机,他会放一段录音,然后问是响或轻,是否耳机有问题(如果你有的话就提出来)?大家都没问题了就会把答题纸发下来的,之后他会教你怎么填姓名、考号、日期等等。

大家填好后,就会将考卷发下来,在这之前他会说:不要打开(千万别打开哦)。然后大家带上耳机,等听到开始后,打开考卷开始考试。

阅读: 听力结束后就是阅读,等听力考题收上去后,阅读考题发下来,同样不能打开试卷,答题纸就是听力的反面。等他说开始后,大家翻开卷子开始考试,同时他会在黑板上写下开始时间和结束时间。

写作:阅读结束后就是写作,把阅读考题和答题纸收上去后,写作的答题纸和试题发下来,当然试题也不能打开的,他也会教大家怎么写名字、考号和日期的,等他说考试了,才打开试卷考试。当然他也会写下开始和结束时间在黑板上(如果文章写的长了,纸不够了,可以向考官要纸的)全部结束后,收上卷子后,发下一张口语考试的时间和地点通知,之后就可以拿着自己的东西离开考场了。

口试:准备身份证提前 30 分钟进入 waiting room,登记自己到场的时间和被验证身份,等待叫号入场考试。

考官会在门口来迎接你的,到了门口她会让你把手机关了和放在门口的小凳子上。进入考场和考官面对面的座下,把身份证给她,然后她会自我介绍,并提示说我要用 mp3 把你的声音录下,你感到紧张吗?可以开始了吗?当你说可以了,她就会按下按钮考试正式开始。

考试结束后,千万别在考场附近告诉别人你考了什么,你说了,被考官听到,你和问你的人都会被 cut。安静的离开考场就可以了。以上就是考试的全过程。

雅思G类小作文范文:日常信

题目:

You are writing your first letter to a pen pal. Introduce yourself and tell her that you will be visiting her country during the summer vacationand suggest meeting her.(日常信)

范文:

Dear Sue,

How are you? I obtained your name and address from Pen Pal International. I am very glad to write to you and we become pen pals.

亲爱的Sue:

你好吗?我从国际笔友那里获得的你的姓名和地址。很高兴给你写信并成为成为笔友。

Let me first introduce myself. I’m currently working as an English teacher at Shanghai Onlytoya College. I graduated from Shanghai Foreign Languages University in 1988, majoring in English literature and linguistics. I got my Master’s degree in pragmaticsin 1998. I like playing erhu (a kind of Chinese musical instrument) and listening to pop music. I am also very interested in traveling. Oh, yes, I am a great bar-goer!

让我先介绍一下我自己:我目前在上海昂立托雅学院做英语教师。我1988年毕业于上海外国语大学,主修英语文学与语言学,并于1998年获得了语用学硕士学位。我喜欢拉二胡(一种中国乐器)和听流行音乐。我还对旅行感兴趣。噢,对了,我喜欢泡酒吧。

This summer, I will be traveling to Australia. I will be attending a conference on behalfof my college in Sydney from July 10 to 16. After the conference, I plan to do some sightseeing in Australia, maybe five more days. If you are free, I would be very happy to meet you in person. Perhaps we could have lunch together.

这个夏天我将去澳大利亚。我要代表我们学院参加7月10-16日在悉尼的一个会议。会后,我计划在澳大利亚观光游览一番,可能有5天多的时间。如果你有时间,我很想与你本人见一面,或许可以一起吃个午饭。

Well, let me finish here. I am already eagerly awaitingyour reply to this first letter. Please tell me all about yourself and your interests. I hope we can become good friends.

好了,我就写到这里吧。我已经迫不及待地在等你的第一封信了。请告诉我你的情况以及你有什么兴趣。希望我们可以成为好朋友。

Yours truly,

Kenny Gao

你真诚的

Kenny Gao

雅思阅读长难句100句分析及翻译

41. But achieving necessary matches in physical properties across interfaces between living and nonliving matter requires knowledge of which molecules control the bonding of cells to each other-an area that we have not yet explored thoroughly. 但是,要想沿着原生和非原生物质之间的界面获取生理特性的必要匹配,需要某种知识,即什么样的分子控制着细胞彼此间的结合--而对这一领域,我们尚未进行充分的探索。

42. Islamic law is a phenomenon so different from all other forms of law-notwithstanding,of course,a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactments are concerned-that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena. 伊斯兰法是一种如此不同于所有其它法律形式的现象--毋庸置疑,尽管就其主要内容和有积极意义的法规而言,与其它法律形式中的这种或那种形式存在着相当数量的且不可避免的巧合相似之处--以致于对它进行研究便显得不可或缺,以便充分理解有可能存在的法律现象的全部范围。

43. (Both Jewish law and canon law are more uniform than Islamic law.)Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora. 尽管从历史角度来看,在古代以色列作为独立主权国家的犹太教法与大流散时期(Diaspora,即以色列被征服后古代犹太人被巴比伦人逐出故土)的犹太教法之间存在着一个明晰可辨的断裂,然则,《旧约全书》(Old Testament)后半部分中法律内容的精神与《犹太教法典》(Talmud)极为一脉相承,而所谓的《犹太教法典》,是指大流散时期犹太教法的主要典籍辑录之一。

44. Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle,(examination)of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories. 另一方面,伊斯兰教则代表着与此前存在的阿拉伯异教(Arab paganism)的一种根本上的决裂;伊斯兰法是从宗教的角度,对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果,而这些法律内容实际上是由前伊斯兰阿拉伯国家(Pre-Islamic Arabia)法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。 (as it did )实际上是一句插入语。

45. One such novel idea is that (idea) of inserting into the chromosomes of plants discrete genes that are not a part of the plants' natural constitution:specifically,the idea of inserting into nonleguminous plants the genes,if they can be identified and isolated,that fit the leguminous plants to be hosts for nitrogen-fixing bacteria. Hence,(there is ) the intensified research on legumes. 这其中的一个新颖思想就是,在植物的染色体(chromosome)内注入并非是该植物自然构造一个部分的那些不相关联的因基:具体而言,这一思想是,在非豆科植物内注入这样一些基因,倘若这些基因可被辨识出来并被分离开来,而这些基因业已使豆科植物宜于充当那些具备固氮作用的细菌的寄主。由此,对豆科植物的研究日趋深入。

46. It is one of nature's great ironies that the availability of nitrogen in the soil frequently sets an upper limit on plant growth even though the plants' leaves are bathed in a sea of nitrogen gas. 下述情形真可谓是自然界的一个莫大讽刺:土壤中所能获得的氮肥量往往对植物的生长构成了一个上限,虽然植物的叶子被沐浴在一片氮气的海洋中。

47. Unless they succeed,the yield gains of the Green Revolution will be largely lost even if the genes in legumes that equip those plants to enter into a symbiosis with nitrogen fixers are identified and isolated,and even if the transfer of those gene complexes,once they are found, becomes possible. 除非他们能取得成功,不然的话,绿色革命的产量收益将在很大程度上损失殆尽,即使豆科植物中使这些植物有条件进入到与固氮细菌共生关系的基因可被辨识出来和分离开来的话,且即使这些基因综合体(gene complex),一旦被发现之后,其移植得以成为可能的话。

48. Its subject(to use Maynard Mack's categories)is "life-as-spectacle," for readers, diverted by its various incidents,observe its hero Odysseus primarily from without;the tragic Iliad,however,presents "life-as-experience":readers are asked to identify with the mind of Achilles,whose motivations render him a not particularly likable hero. 其主题〔若借鉴梅纳德。迈克(Maynard Mack)的两个分类范畴的话〕是"人生作为外部景象",因为读者的注意力被作品那形形色色的事件所分散,主要是从外部来观察其主人公奥德修斯(Odyssus)的;然而,富于悲剧色彩的《伊利亚特》所表现的则是"人生作为内心体验":读者被要求与阿基琉斯(Achilles)的心灵产生共鸣,而其行为动机却致使他变作一个并非特别惹人喜爱的主人公。 (从分号后的语句推理出前面的意思)注:hero:主人公;without:外部;likable:有吸引力的

49. Most striking among the many asymmetries evident in an adult flatfish is eye placement: before maturity one eye migrates,so that in an adult flatfish both eyes are on the same side of the head. 在一条成年比目鱼身上显著存在的诸多不对称(asymmetry)特征中,最为吸人注目的是眼睛的摆位:在成年之前,一只眼睛发生移动,因此在成年比目鱼身上,两只眼睛均位于头部的同一侧面。

50. A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded . 一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示,关于奴隶制和种族偏见之间的关系的假说应当重新检查,而且显示出,对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。


2020雅思考试的具体流程相关文章:

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